Current visitor details
Hours, admission, booking and passport guidance below come from the Place record shared by city, itinerary and booking pages. Unverified or stale high-risk claims are not shown as facts.
Booking
Real-name ticket reservation is handled through the official WeChat public account (雍和宫游客信众服务). Passport booking is supported; bring the original document. Dress and behave respectfully — this is an active monastery, not a museum.
Plan ahead: Book before travelling to the temple and check live availability in the official account, especially on weekends and Buddhist holidays.
On site: Do not rely on general walk-up sales. Visitors using a half-price passport booking complete document verification and payment at the ticket-processing centre; eligible free-admission visitors use manual verification.
Channels: Official Yonghegong WeChat public account (雍和宫游客信众服务)
Foreign passport
Foreign visitors can book tickets via the official Yonghegong WeChat public account using a passport number. Present the original passport at the entrance for verification.
Opening and last entry
Peak season (April 1 to October 31): 09:00-17:00, last entry 16:30. Off-season (November 1 to March 31): 09:00-16:30, last entry 16:00. Open daily including Mondays.
Admission
Adult admission ¥25 (half-price ¥12). Free for children under 6 or height under 1.2m, disabled visitors (with disability certificate), active and retired military, firefighters, and holders of Beijing Civil Affairs Preferential Card. Half-price: visitors aged 6-18, full-time students (undergraduate and below), and seniors 60+. Real-name booking required.
Visit planning
Allow: 90-120 minutes
Physical load: light
Enter through the south gate and progress north through the five main halls along the central axis, exiting through the north gate onto the street near the Confucius Temple.
Getting there
Subway: Yonghegong station (Line 2/5), exit C, directly at the temple's south gate. Bus routes 13, 116, 117, 684 serve Yonghegong stops. Walking from the Confucius Temple and Imperial Academy across the street takes approximately 2 minutes. Walking from Shichahai/Nanluoguxiang takes approximately 15-20 minutes west. Taxi/rideshare drop-off at the south gate on Yonghegong Street.
Accessibility
- Wheelchair access to temple grounds: The main courtyards and ground-level halls are accessible with flat paths. Some halls have raised door thresholds (a traditional feature of Chinese temple architecture) that may require assistance. There are no elevators or ramps for elevated areas.
Why this place matters
Yonghegong began as the princely residence of Yinzhen, who became the Yongzheng Emperor. Constructed in 1694 (Kangxi 33), it was converted to an imperial palace in 1725 after Yinzhen ascended the throne. In 1744 (Qianlong 9), it was converted into a monastery of the Gelug (Yellow Hat) school of Tibetan Buddhism. The Qianlong Emperor (Hongli) was born and raised here in 1711 (Kangxi 50), giving the site a unique dual status. The temple follows a standard Han Chinese Buddhist temple layout at imperial scale, with five main halls arranged south to north. The yellow-glazed roof tiles on the main halls indicate the temple's connection to the Qing court. Its most famous object is the Maitreya Buddha statue in Wanfuge, carved from a single trunk of white sandalwood, standing 26 meters total (18 meters above ground, 8 meters below) — the tallest indoor single-trunk Maitreya Buddha statue in the world, presented to the Qianlong Emperor by the Seventh Dalai Lama.
What to notice
- The progression of five halls south to north at imperial scale, with yellow-glazed roof tiles indicating Qing court patronage of Tibetan Buddhism.
- The Hall of the Four Heavenly Kings at the entrance, housing large painted sculptures of directional protectors, and the Hall of Yonghe with three Buddhas (past, present, future).
- The Hall of Eternal Protection (Yongyoudian) and the Hall of the Dharma Wheel (Falundian) with their bronze and gilt-bronze Buddhist images and thangkas, blending Han architectural form with Tibetan Buddhist iconography.
- The 18-meter above-ground white sandalwood Maitreya Buddha in Wanfuge, filling the entire two-story pavilion — carved from a single trunk reportedly transported from Nepal via Tibet and the Grand Canal.
- The active worship — residents and pilgrims burn incense (provided free at entrance in limited quantity) and prostrate. This is a functioning religious space, not a museum.
- The three layers of meaning — princely mansion, imperial palace, and monastery — overlapping in architecture, roof colors, and iconography to reflect Qing multi-ethnic governance.